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The Place
I first travelled to Spain in 1996
to participate in a studio arrangement owned and operated by an
artist from Britain. With a suitcase filled with canvas, and little
else, I boarded a bus to follow a narrow, twisting road high into
the mountains where Spain's pueblo blancos (white villages) glare
surrealistically under the sun. Located in the southern region known
as Andalucia, about 1.5 hours northeast of Malaga, my destination
was a village of 4,000 people, a lively community set within a fertile
area known primarily for its olive oil and wine. Goat paths wind
from village to village, lined with various cacti and a profusion
of flowers, while the surrounding hillsides are also rich in the
production of almonds, carob, oranges, lemons and avocados. With
the Mediterranean clearly visible in the distance - the village
is only one half hour from the coast - on a clear day one can
see Africa.
For a Canadian escaping the doldrums of February, the village -
its location, its white buildings and circuitous, narrow streets,
its people who were warm, genuine and patient with foreigners -
seemed almost heartbreakingly beautiful. Indeed, one might describe
it as kitsch, and it would have been were it at all contrived. But
it was, simply, what it was.
For three years, until it closed its doors in 1999, I stayed at
Fuente Studios, an old house near the village centre which accommodated
up to four artists at a time for periods of two to four months.
Here, I had the privilege of meeting and working alongside artists
from various countries, most notably England and Denmark but also
Tasmania, the US and Japan. Since the closing of the studios I have
continued to return to the village where there is a small population
of foreign artists residing permanently and several others, who
as I, return for a few months each year to work intensely.
Inspiration
What it is about Spain that inspires is not
easy to define. Were I a landscape painter, the explanation would
be easy enough as I would then be responding directly to a singular
element of the country - a specific region, a particular place,
a moment in which that place is observed - and, however abstract
the approach, the result would be a form of documentation. Were
I a figurative painter of another sort, intent on capturing, realistically
or otherwise, the image of life as it exists, then, being in a particular
place at a particular time has an obvious purpose, as well. The
way I am inspired by Spain, however, is less concrete.
Rather than responding directly to my environment, I was able to
gain a sense of the culture through interaction and internalization.
Spain, as I've experienced it, is not one thing or another - it
is a paradox, a place of dichotomies, a place wherein contradictions
coexist comfortably, where passions run high in seemingly opposite
directions without fear of contention. The Spaniards' devotion to
religion and family do not conflict with their lust for life; rather,
food, wine, dance and festivities are inextricably interwoven into
celebrations of the church. Spain is a place where apparent opposites
merge symbiotically, where despite the diverse elements which cohabit
their culture, an almost effortless balance reigns. This balance
is its secret. It is what accounts for the cultural health of its
people - something which, with the steady influx of foreigners,
may one day become a thing of the past.
The work which transpired from my periods in Spain explored this
balance and the merging of contradictions. The Laughing Angel series,
(see: Themes, Angels) depicts women who are conscious of their sexuality,
yet, who wear the wings of angles. Another theme explored the idea
of the Madonna, as the pregnant virgin, as whore, simultaneously
saintly and provocatively sexual. The concepts of guilt and innocence
inspired, and continue to inspire various works such as Confessions
(see: Past Exhibitions, Juten Gallery) and The Confession (see:
Past Exhibitions, Amsterdam), works in which the sinner is indistinguishable
and undetermined. In Antipodes (see: Themes, Birthday Portraits)
I depict myself as the nun, the whore and the person in between,
as a range of cohabiting contradictions while in Penultima (see:
Themes, Queens, etc.) the subject, a pope, contains his anomalies
in a disguise of impermeable grace.
If there is a common thread throughout all the Spanish works it
is one as equally entangled in my appreciation of the Spanish culture
as my susceptibility to it. When an artist is drawn to whatever
subject - be it a landscape, a culture, a series of ideas -
it is because he or she shares, on some level, an affinity with
that subject. Even in cases where the subject is repulsive to the
artist, if that artist is driven to react and thus explore that
subject further, it is due to an existent connection between the
two. My connection with Spain is, on one level, a similarity of
perspective while on another, it is the need to investigate what
one does not comprehend, not for the sake of an ultimate "answer"
but to unearth still more questions. |
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